Satyanarayan Puja

The Satyanarayana is a Hindu religious observance. It is a ritual performed by Hindus before/on any major occasion like marriage, house warming ceremony etc. It can also be performed on any day for any reason. It finds first mention in skandha puran

The Satyanarayana Puja is usually done on the Purnima day of every month (the day of the full moon) or a Sankranti. It is also done on special occasions and during times of achievements as an offering of gratitude to the Lord. These occasions include marriage, graduation, new job, and the purchase of a new home to name a few. In addition, it is said that a devotional performance of this puja will bear children to couples trying to start a family.

Contents

History

Sri Satyanarayana Vratam , Puja are very popular in ANDHRA PRADESH INDIA. Almost all Hindus, throughout Andhra Pradesh , have strong faith, belief , and devotion towards this great God, an incarnation of Lord Sriman NARAYANA. There is a very ancient, famous temple for Sri Satyanarayana Swamy at ANNAVARAM ,near WALTAIR IN ANDHRA PRADESH INDIA. This vratam is performed daily there. Daily, large numbers of devotees , many with families, visit the temple, offer prayers, perform this Vratam there , right in the temple. This place is one of the very important pilgrimages.

Procedure

The puja starts by a prayer to Lord Ganesha, to remove all obstacles that may occur as a result of incorrectly performing the puja. This is done by chanting all the names of Lord Ganesha and offering prasad (a food offering, usually consisting of one of Lord Ganesha's favorite foods - modak, a sugar and coconut mixture, or laddu) and the showering of flower petals.

Another part of the prayer involves a prayer to the Navagraha's - the nine important celestial beings in the universe. They consist of Surya (the Sun), Chandra (the moon), Angaaraka/Chevaai (Mars), Budha (Mercury), Guru aka Bruhaspati (Jupiter), Shukra (Venus), Sani (Saturn), Rahu (the head of the Demon snake), and Ketu (the tail of the Demon snake).

The rest of the puja consists of worship to Satyanarayana, an extremely benevolent form of Lord Vishnu. First "panchamritam" is used to clean the place where the deity is placed. After placing the deity in the correct position, Satyanaraya swami is worshipped. Names of Satyanarayana are chanted along with offering of a variety of prasad (including a mixture of milk, honey, ghee/butter, yogurt, sugar) and flower petals.

Another requirement of the puja is that the story of the puja be heard among all those observing and partaking in the puja. The story involves the origin of the puja, the benefits of it, and the potential mishaps that may occur with the forgetting performance of the puja.

The prayer concludes with an Aarti, which consists of revolving a small fire-lit-lamp in the vicinity of an image of the Lord. After the puja is over, participants and observers of the puja are required to ingest in the prasad that was offered and blessed by the Lord......

Puja (Prayer) Vidhi (performing method)

The Satyanarayan Puja is performed in reverence to the Narayan form of Lord Vishnu. The Lord in this form is considered an embodiment of truth.

Performing this puja in the evening is considered more appropriate. However one can do it in the morning as well. On the day of the puja, the devotee has to fast. After bathing the person can begin the puja.

Materials needed for the puja

Shri Satyanarayan varat Katha

Shri Satyanarayan katha (narrative) comes from the Skanda Purana's Reva khanda. Suta Puranik narrated these stories, in Neimishaaranya to the Rishis who were performing a 1,000 year yajna for the benefit of mankind led by Shounakji.

For those who observe the fast religiously and regularly, there are some great lessons to be learned from the 'katha' (narration)

This is shown by characters who ignored their promise to perform the puja after their wish had been fulfilled. They suffered as a result. Therefore one is to deduce that one must stick to the promise given to the Lord in exchange of the desire fulfilled by His Grace. One is not to ignore or/and forget the Lord's Grace. Prasad is symbolic of God's Grace which Kalavati ignored as she learned of her husband's safe return.

One can understand her eagerness in wanting to be re-united with her beloved, but one must understand that if one forgets to be thankful for gifts received from the Lord, one would have to go through another test until one remembers to remember.

When the rich merchant is asked what the boat contains, he untruthfully replies 'Only dry leaves' and the Mendicant says 'So be it' The above incident tells us that the spoken word has power. What you speak, manifests. Hence one must not speak an untruth. Especially an inauspicious untruth.

In the last story one learns that no one is higher or lower in status in the eyes of the Lord. Hence one must accord respect to whoever it may be, who is taking the name of God.

See also

References

Further reading

External links